Showing posts with label writeup. Show all posts
Showing posts with label writeup. Show all posts

Tuesday, May 19, 2026

The River Park


The sun was as bright as ever. One thing about it was that it never really cared about how humans felt; it shone brightly when the sky was cloudless and dimmed when clouds hid it. It was difficult for humans to follow the same rule because unfortunately, we humans think too much about the weather, about our appearances, and about our abilities. The River Park was mostly an abandoned place forgotten by the kids who just play on their phones now, or watch one too many videos online. Every kid who used to play hide-and-seek and chor-police here seems to have grown up, and the park itself has started to feel lonely.

A sharp cry broke the tranquil silence; a baby’s cry. It was followed by a hushing sound, a desperate one, “He has been crying since morning, Ma. I just don’t get why!” The woman holding the baby complained as she rocked the baby. She looked frustrated, by the baby’s cries, by herself, and by the whole world. “Is he hungry? Do you even feed him enough, Aditi?” The older woman sitting beside the younger one on the lone bench replied, with much distaste, making her experience known, “You used to cry all the time as a baby, always a hungry child you were.” 

“Of course I fed him! Why do you have to bring up my childhood every time Arjun cries? I take very good care of him. No matter what I do, he just keeps on crying and crying and crying! I just want everything to shut up!” She was screaming now. The older woman quickly took the baby from her hands, as his cries intensified. “You’re making it worse!” she scolded her daughter. Geeta was never one to speak calmly to her daughter, Aditi; finding faults was her specialty. The tension lingered in the air long after the words were spoken. It drifted through the quiet park, settling between rusted swings, and the old benches that had once been crowded with children.

Perhaps that was why, at the farther end of the park, even the blooming wildflowers and the sweet scent of honey and dew failed to make the air feel warm. The reds, yellows, purples, and blues blurred under the slightly colder air, not because of the immense amount of flora, but artificial, almost a psychological chill, full of tension, the kind that settles like a dense fog waiting for a storm. As though trying to pierce through that gathering mist, Riya had wrapped her hand around Srishti’s, squealing with joy. “So, what are we doing here?” Srishti asked, looking down at her friend, her hand loosening its grip. Riya smiled brightly, her shoulder-length dark brown hair fluttered with the breeze. “My didi used to come here all the time, she and her friends used to hang out here after their college and eat ice-cream,” she mumbled with excitement. Srishti nodded, her expression showed no excitement; it gave away nothing. 

‘Nothing’ was Riya’s living nightmare; she hated not knowing what someone was feeling, what they were expecting, or not expecting. Riya had a habit of doubting herself and her decisions; she believed every decision she made reflected her mind, and people judged her based on these choices. Even now, her heart raced. Had Srishti not liked this? Was she bored already? “Do you not like this?” Riya’s voice trembled, “We could go to the theatre, or we could–”

“No. It’s okay, let’s just go in,” Srishti said dryly. And so, the friends chose the nearest bench, sitting close enough to touch, yet worlds apart in understanding. The bench’s varnish had peeled into thin curls; it was mostly just old, rotting wood now, but there were still signs of the past on it, some scribbled in permanent markers, some carved by rocks. Riya excitedly pointed towards two particular ones. “Hey, look! That’s my sister and her best friend’s signs! Should we do this too?” The other girl turned around and looked at her wearily, “Do we have to?” she asked, tense. Riya mindlessly fiddled with the strips of wood that were peeling off, rough to the touch yet somehow mushy. She wondered how bright this park must have been a few years back.

“Earth to Riya!”

“Sorry, what were you saying?” she replied.

“Why are you being so weird?” Srishti asked, and the daily routine resumed.

“Oh, I am the one being weird right now? Am I the one who finds it weird to be spotted in a park with her best friend? Am I the one who is never making an effort to hold a conversation for more than five seconds?” Riya replied, her voice quivering. Srishti sighed, “Look, I just have a lot on my plate–you know that, with my father falling ill and my mother being away for a few months, my siblings are not easy to take care of.”

“I know! That is why I brought you here. To catch a break.” Riya argued. Srishti gave her a bitter smile, “Must be easy to think that going to some abandoned park would make someone feel happier all of a sudden. You’ll never understand my pain, Riya. Never.” Riya stayed quiet then; that’s what she did when Srishti talked about her life. She knew the times were hard for her friend right now, she was never able to express her thoughts freely because of that. The silence between the two girls grew heavier by the second, interrupted only by the distant cries of a baby somewhere across the park. The sound rose and fell like another argument the park had unwillingly absorbed into itself. In order to distract herself, she toyed with the pink periwinkles, plucking one and twisting it in her hands. It was cold and soft, so she held it tightly. It was crushed in her fist. The pink and purple were smeared all over her palm. Riya stared at the stains on her skin as though emotions could leave marks behind.

Perhaps they did. After all, loneliness seemed to leave its traces everywhere in the park that afternoon. Even at the entrance stood a reminder of it, a much smaller one, with only a stitched doll for company. It was a girl about seven years old. She looked around, but it was only upon seeing no one her age that she stepped inside the park. She stumbled upon a patch of long green blades of grass with dew on it, plucked one, twisted it, tied the two ends, and made a small ring for herself. She put it on her ring finger, then she made one more and put it on her doll’s hand as a bracelet. From the periphery of her sight, she could see a girl older than her sitting with another girl who had braided hair just like her doll, on the bench near the fountain. ‘They must be really good friends’ she thought, and wondered what it felt like to have someone to sit beside like that since Ira didn’t really have friends. When she moved to Dehradun from Mumbai with her parents because of their jobs, she didn’t get along with her new classmates as they never invited her to anything, never let her join their groups. She didn’t mind, though. She was used to it by now, but she was bored right now, and had made enough grass jewelry to supply a town in the fifteen minutes she had spent on the patch of grass! She got up, clutched her doll, whom she had named Nina. It was her grandma’s name, and walked towards the friends. The lady with shorter hair looked down at Ira with awe, “Hi there,” she said. The girl sitting next to her was looking at her phone, distracted. Ira extended her hand without a word. She grasped two grass rings in her hand, a little soggy because of how tightly she was clutching them. “Are these for me?” the lady asked. Ira nodded, “My parents wear matching rings, and they are happy, you aren’t wearing any, rings make people smile, and they make people be friends,” she said. The lady smiled as she took one ring, put it on herself, and tugged at the other girl’s sleeve. “Wear this. It makes people happy,” she said, smiling a little, unable to hide the amusement. The other girl looked confused at first, then she noticed Ira, her hand reaching out with the ring. She took one, raising her brows, and wore it. The two girls giggled among themselves. Ira had proven her theory, alright. “So, what is your name?” the girl with short hair asked, leaning down to Ira’s height. “Ira. What is yours?” Ira asked. “I am Riya, and this–” she said, tugging at the other girl’s sweater again, “is Srishti.” She smiled at Ira, “Hi.” Ira smirked playfully, “Are you two best friends?” Riya’s face dimmed, her smile receded. The other girl looked taken aback, too; that question was a bit uncalled for. “Well…Yes, we–” Riya was about to answer when Srishti interrupted her, “Not really, we aren’t.” She eyed Riya.

Ira didn’t see that. In her seven-year-old eyes, the two girls looked like the best friends who got along with each other, who made flower rings for each other, and who would never leave each other. Ira felt that familiar pang of loneliness again, like the one she often felt at school when every seat was taken except the one next to hers. She gently made her way back to the grass. Through the green fence that surrounded the park, she could spot some children outside, her neighbors, they never really invited her to play with them, and her mother never let her have the phone for more than fifteen minutes a day, so she could not play the games that the older kids did. Putting up some courage, she ambled towards the houses and approached a girl about her age, “What are you doing?” she asked shyly. The girl had a beautiful pink rose tucked in the crease of her ear; it smelled beautiful even from a distance. The girl looked at her with surprise, “I am…playing with my friends,” she said, and jogged away. She answered Ira’s question, but like everyone else, didn’t invite her to join. Defeated, she walked back to the park. Only then did she notice three people besides the friends who were on the bench. There was a woman, a cute baby in her hands, and beside her was a grandma. The baby was shrieking. Ira wondered what made the baby cry. But it was loud, and she was in no jolly mood to play with it.

On the lone bench beneath the trees, little Arjun had not stopped crying, back in Geeta’s arms. “Oh no, oh no, what happened to my little grandson? Why is he crying? Is he hungry? Is he sleepy?” she baby-talked. Arjun paid no heed and continued to cry, his face as red as a beet. “How could I not be fed up, Ma? No matter what I do, he doesn’t stop crying. Doctors say it is normal at this stage,” Aditi cried out. Geeta just sighed disappointedly and returned to rocking the baby, but the tension in the air refused to settle. Beyond the restless cries and rustling trees, her eyes drifted toward the fountain where two young girls sat side by side on a weathered bench. One spoke with animated warmth while the other stared into the void, as though carrying something too heavy for words. For a fleeting moment, Geeta was reminded of herself and Aditi years ago; always beside each other, yet somehow never on the same page.

At the bench near the fountain, the air was still dense, and many words were left unsaid. “Srishti. Be honest. What’s going on? You just seem so distracted, you know how much places like this mean to me.” Srishti sighed, “Look, you won’t understand my problems. There’s just so much going on that I cannot spend so much time enjoying the ambience and feelings. I don’t care if your sister was here with whoever.” Riya sighed, “I am here, if you need me, but I can’t help you if you don’t tell me what’s bothering you,” she said. Srishti, however, just looked around at the trees that were shaking with strong gusts of wind.

After what seemed like hours, Arjun’s wails finally broke into a tender, lively laughter. His giggles were full of life, something so gentle yet so carefree that even the little periwinkles around the park began to sway with the wind. Aditi finally let out a breath and relief flooded her system. Even Geeta relaxed her face. Ira, who was now fully immersed in making a sand dress for Nina, looked up. Arjun stared at her from his grandma’s lap with awe. Ira gave a tentative smile and approached the trio hesitantly.

“Hello there!” the younger woman said to Ira, “What is your name?”

“Ira.” 

“Ira…” The woman repeated thoughtfully. “Do you want to play with Arjun?” she asked, bouncing the little boy on her knees as she took him from the older woman. Ira nodded. The two women made a small space between them on the bench, and Ira huddled between them. Arjun reached out to her, practically pushing himself on her, away from his mother. “Oh! He seems to have taken a fancy to you already!” The woman exclaimed as she handed Arjun to Ira. Ira held him tight. She had never held a baby before; as was known, the older woman kept a hand on Arjun’s back for support. “Go on, dear. Speak with him about anything, he loves listening to people talk,” Geeta said. Ira smiled, “Well…My name is Ira…and I…love playing with Nina, my doll. You might just be my first friend here…and…” she drifted off, talking at a warm, comfortable pace. Geeta and Aditi looked at each other with worry. “First friend? What do you mean?” Geeta interrupted tenderly. Ira nodded solemnly, “I moved here with Mama and Papa from Mumbai. I had so many friends there, we used to play all the time…now no one plays with me here, no one likes me.” Tears welled up in her eyes. “That’s not true at all!” Geeta suddenly exclaimed, “You can always play with Arjun here,” she smiled. Ira smiled back. “I have an idea!” she exclaimed suddenly, “Why don’t I get more people here?” Aditi looked confused for a second, then asked, “Who?” Ira pointed towards the young duo sitting a few meters away. “I gave them rings some time back because they looked sad…but they still look sad.”

Geeta felt overwhelmed as she watched the young girl pluck at the flowers, looking so helpless. She saw her younger self in the girl– misunderstood and hurt. Her eyes shifted to the girl with braided hair next to her, who looked equally distracted. She kept glancing at her phone, then at the girl, then back at her phone. Geeta glanced at Aditi, and Aditi understood at once, perhaps it was the shared connection of a mother and a daughter, or it was simply empathy, who knows. Aditi took Arjun from Ira’s hands and settled him gently on the soft bed of grass. He shrieked with joy as he began crawling. He was at that stage of life when crawling was the most fun game and feeling different textures was the greatest joy. As Geeta had predicted, he crawled towards the only other occupied bench in the River Park. He ended up sitting at Riya’s feet. She looked down, first confused, then surprised. The crushed periwinkles fell from her hand as she looked around. She gently picked Arjun up, her eyes wide. Even Srishti looked at the baby now.

The girl finally noticed Geeta and Aditi. Geeta signaled for the girl to bring the baby over, so the girl got up, holding Arjun in her arms. The girl with braided hair followed behind, eyes still glued to her phone. “He’s really cute,” she said, handing Arjun to Aditi. “What is his name?” she asked. “He is Arjun!” Aditi replied, smiling brightly. Riya then introduced herself and her friend. “Oh, I’m Riya, and this is my…friend, Srishti,” she said, looking at the girl with braided hair standing next to her. Srishti did not look at them; she was still busy on her phone. “I’m Ira!” Ira yelled at the top of her voice, bouncing up and down on the bench. The adults gave her a warm, knowing smile. “I’m Aditi, nice to meet you! And this is my mother.” Aditi replied, pointing towards Geeta.

Among all of these people, Arjun was like the star; everyone wanted to hold him, but when he was set on the grass again, he crawled toward Srishti. Srishti was still looking at her phone, despite everyone around her smiling and enjoying the moment. Riya was about to hold Arjun back when Geeta signaled her to stop, and let Arjun do his thing. Ira stared at the baby intently, wondering what he was even doing, going to someone despite being ignored. Arjun tugged at Srishti’s jeans. Startled, her phone fell to the ground, and she was about to yell when she noticed the innocent baby near her feet. She stopped herself. Srishti crouched and picked up Arjun, as he giggled and hugged the girl and tugged at her braids. “You do know how to hold children,” Geeta observed, eyeing Aditi, who looked a little uncomfortable. Srishti laughed awkwardly. “Yeah…I have had to take care of my siblings a lot lately, and it has been very difficult. I really don’t know how you manage to do all this,” she said, looking at Aditi, who smiled gratefully. Geeta looked at Aditi too and saw her little girl, except that she was no longer little; she was a mother too, and she was tired. “Yeah, she really does a great job,” Geeta said. Aditi’s face lit up as she looked at her mother.

Riya took Arjun from Srishti’s arms and played with him, too. She knew that any more kids to hold, and Srishti would probably have a breakdown. Srishti, for the first time in days, smiled warmly, not a trace of worry on her face as she took in the baby’s innocent laughter and Riya’s expressive smiles only made him laugh harder. She felt bad for ever speaking rudely to her best friend, and she felt grateful that her best friend never complained. Friends like these are hard to come by. “I’m sorry,” she mumbled quietly through the noise, but Riya heard it and smiled at her friend. “It’s okay.”

The phone lay forgotten on the ground, the sweet, chilly air filled with laughs of all pitches, the feeling that the park had regained its spark and wasn’t as lonely anymore. Beneath the same fading evening glow, voices that had once belonged to separate corners of the park now blended together with ease. Ira just looked at everyone, her heart swollen not with sadness or loneliness, but with warmth. Feeling like she finally belonged somewhere, here, in the River Park.


-Isha Barve 

Sunday, November 16, 2025

Press: Safeguarding the Truth

 


On January 2nd, 1881, a brave freedom fighter in Pune took a bold step in undermining the British authority in India. This freedom fighter recognised the power of the press and launched a weekly English newspaper called ‘The Mahratta’. This freedom fighter was none other than Bal Gangadhar Tilak. He launched The Mahratta to reach a wider, English-speaking audience to propagate his nationalist ideas, critique British policies, and advocate for swaraj. The Mahratta was established with his widely known newspaper ‘Kesari’, which was printed in Marathi, as a platform for radical ideas and bold calls for change. At around the same time, on the other side of the country in Chennai, another influential newspaper was launched by a group referred to as the "Triplicane Six," which included four law students and two teachers. This newspaper was ‘The Hindu’, which was established to protest British policies and promote a voice for Indian public opinion during a time of colonial rule. This is the proud legacy of the Indian press, which has always striven to serve the public.

To enable the press to serve public interests and be free from outside interference, the Press Council of India was established. The council has been a valuable moderator, protecting the press from intimidation, surveillance attempts and any outside dangers that threaten its integrity. On the other hand, the council has also taken significant steps to ensure that the press remains within ethical and legal thresholds. The council regularly hosts seminars and events on subjects like media ethics, the role of the media in a democracy, etc. The wide array of its functions enables the PCI to regulate and protect one of the most ferocious, dedicated and one of the oldest press in the world- The Indian press.

The Indian Press has been in danger many times throughout its long history. Right from its establishment, the press was persecuted by the British, who viewed it as a dangerous platform for anti-colonial and independent ideas. The Vernacular Press Act of 1878 introduced by the Viceroy Lord Lytton was a tyrannical law which enabled the British to ruthlessly censor the press. The persecution of the press continued to the very end of British rule in India. An era of welcome development and co-operation was ushered in after the Independence and the establishment of the Indian constitution, which guaranteed all citizens the right to freedom of speech and expression that included the press. As a result, the Press in India experienced a rapid expansion of print media in the early years after independence. Several prominent newspapers, including The Times of India, The Hindu, Hindustan Times, and The Indian Express, were established and became influential voices in the nation’s political discourse. 

However, the darkest time in the history of the press was yet to come. On June 25th, 1975, the government announced a state of emergency, and overnight, the freedom of speech was suspended and the press was heavily censored. The Press Council of India was abolished. Under the Emergency, the government imposed strict control over the press through censorship, and to highlight this, some newspapers published blank pages in protest. The state of emergency was lifted in 1977, and the PCI was re-established in 1979. While the Emergency was lifted and the Indian press began rebuilding itself, the challenges were far from over. 

Today, India ranks 159th in the 2024 World Press Freedom Index. The present administration has been a recipient of global criticism regarding the routine silencing of journalists and the press. A dangerous and hostile atmosphere has prevailed, with an average of two to three journalists allegedly killed due to their work every year. Journalists who are critical of the government sometimes fall prey to online harassment, intimidation, threats and physical attacks, as well as criminal prosecutions and arrests. The circulation of fake news, particularly those generated with the help of AI erode public trust, hence more and more people turn to streaming platforms for news. A combination of these factors undermine the core functions of the press, which are to educate the public as an informed and objective entity.

The National Press day is not a mere commemoration of the establishment of the Press Council of India, it's a reminder of the unforgiving origins of the Indian press, and the importance of preserving its Independence and Integrity. In the words of the French philosopher Albert Camus, “A free press can be good or bad, but, most certainly, without freedom, the press will never be anything but bad.”


-Yogiraj Kolhatkar

Friday, March 21, 2025

Verses of Eternity: Cherishing the Soul of Poetry


“That you are here, that life exists and identity; That the powerful play goes on, and you may contribute a verse”   -Walt Whitman 

Whitman expresses in the aforementioned lines his appreciation of mere existence and the idiosyncrasy of an individual. With a heart set to inspire future generations, he urges each individual to have complete freedom in selecting their "verse" and carve their name upon the echoes of eternity. March 21st is celebrated as World Poetry Day to honor the diversity in poetry from multiple angles, be it in preserving linguistic diversity and cultural heritage or how it acts as an artist’s voice in dynamic social changes, like Sylvia Plath who used poetry as a medium to challenge patriarchy and oppression. In order to harmonize the spirit’s rhythm, UNESCO declared World Poetry Day in 1999. Through dawns and dusks, the world has beheld those who spun words into eternity’s tapestry. Specifically William Shakespeare, Rumi, Robert Frost, Emily Dickinson, Sylvia Plath, Pablo Neruda, Homer, Rabindranath Tagore and countless voices that are immortal in the ink of history. 

“Where the mind is led forward by thee 

 Into ever-widening thought and action 

 Into that heaven of freedom, my Father, let my country awake” 

-Rabindranath Tagore 

The cited text is the closing lines of Tagore’s poem “Where the Mind is Without Fear”. The poet sketches echoes of a society where the young minds are progressive, with a flame that hungers for the oil of understanding. He prays to God to cultivate a nation where the seeds of freedom grow with the zeal of a rising sun. Now allow me to ask you this, when was the last time you read a poem? Not for school, not for a quick Instagram post, but to truly feel its essence, its depth, its soul? Let me guess, probably in the distant yesterdays. Poetry, an art that was once the lifeline of human expression, is being reduced to mere captions and hashtags in an era of short attention spans and viral content. Have we lost sight of its depth? Poetry serves as a gentle reminder to slow down, feel, and connect in a world that often walks over feelings, because every poem is like a lantern in the dark, guiding us back to ourselves. On this World Poetry Day let's celebrate the ability of words to inspire, heal, and remind us that poetry can speak even when all else is silent. 

 "We don’t read and write poetry because it’s cute. We read and write poetry because we are members of the human race. And the human race is filled with passion." -Prof. John Keating from The Dead Poets Society


-Arushi Yadav

Friday, February 28, 2025

भारतीया वैज्ञानिकाः।

          लीलावती भास्कराचार्यं पृच्छति, यदि कमपि वस्तु वयम् उत्क्षिपामः, तर्हि तद् वस्तु पुनः अधः पतति। एतस्याः क्रियायाः कारणं पृथ्व्याः आकृष्टिशक्तिः अस्ति। पृथ्वी शेषनागे, कूर्मे, तथा च मेरुपर्वते अवलम्बिता नास्ति, एतदपि भवानेव अवदत्। तर्हि गुरुत्वम् इति कारणात् पृथ्व्याः तथा च अन्यानां खगोलपिण्डानाम् अधःपतनं किमर्थं न भवेत्? भास्कराचार्यः ताम् उत्तरं ददति, 

          आकृष्टिशक्तिश्च मही तया यत्, खस्तं गुरुः स्वाभिमुखं स्वशक्त्या ।

          आकृष्यते तत्पततीव भाति, समेसमन्तात् क्व पतत्वियं खे ।।

वयं वदामः, न्यूटनमहोदयेन गुरुत्वाकर्षणसिद्धान्तः कथितः। परन्तु तस्य शून्यपञ्चपञ्चशतकात् पूर्वं सम्पूर्णब्रह्माण्डस्य गुरुत्वाकर्षणविषये भास्कराचार्यमहोदयः उक्तवान्।ये मनुष्याः प्राचीनकाले फलानि खादित्वा, एतद् फलं मधुरम् उत्तमं च अस्ति, परन्तु तद् फलं विषयुक्तं अस्ति, एतद् ज्ञातवन्तः, ते अपि वैज्ञानिकाः आसन्, एतद् वक्तुं शक्नुमः। कोऽपि विषयुक्तं फलं खादित्वा मृत्युम् अपि प्राप्तवान्, कोऽपि अश्मान् घर्षयित्वा अग्निम् अपि निर्मितवान्। एताः सर्वे वैज्ञानिकाः एव आसन्। तत् कारणात्, ये ये कानपि वैज्ञानिकप्रयोगां कृत्वा तस्मात् किमपि  नूतनं ज्ञानं प्राप्नुवन्तः, ते ते वैज्ञानिकाः एव सन्ति, एतद् अहम् मन्ये।

विज्ञानं नाम विशेष-ज्ञानम्। अतः यैः यैः किञ्चिदपि विशेषं ज्ञानं प्राप्तं, ते ते सर्वे वैज्ञानिकाः एव सन्ति, इति अहं मन्ये। तस्मात्, येन पाणिनिमहोदयेन, संस्कृतम् इति समृद्धायाः भाषायाः सूक्ष्मनिरीक्षणेन, प्रत्येक-शब्दस्य कृते चिन्तनं कृत्वा विस्तृतं व्याकरणं लिखितं, सः पाणिनिमहोदयः अपि वैज्ञानिकः अस्ति, इति अहं मन्ये। अद्य सङ्गणकशास्त्रस्य यत्समानम् कठिनतमं व्याकरणमावश्यकं, तत्समानम् व्याकरणं सः कैककालात् पूर्वम् एव रचितवान्। न केवलं पूर्वकाले, अपि तु अद्यसमये अपि विज्ञाने एव संपूर्णाः मग्नाः वैज्ञानिकाः सन्ति। यदि वयं पश्यामः, पोखरण इत्यत्र भारतस्य परमाणुस्फोटप्रदर्शनं जातम्। तत्र काकोडकर अनिलमहोदयस्य बहु महत्वपूर्णम् उत्तरदायित्वम् आसीत्। परन्तु यत्र एव सः तस्य तातस्य मृत्युवार्तां प्राप्तवान्। सः सत्वरं गृहं गत्वा, तातस्य अन्तिमदर्शनं गृहीत्वा, पुनः सत्वरं पोखरण इत्यत्र आगतवान्। कौटुम्बिक उत्तरदायित्वाद् अपि देशकार्यं परम् अस्ति, इति तस्य निष्ठा। देशस्य कृते यद् उत्तरदायित्वम् अस्ति, तस्य प्रथमतः विचारः करणीयः, इति महती भावना तस्य हृदये अस्ति।

माशेलकरमहोदयेन भारतस्य पुरातनग्रन्थां पठित्वा, तत्र ये ये सिद्धान्ताः दत्ताः सन्ति, तेषां सर्वेषां 'पेटण्ट' इत्युक्ते स्वाम्यं तेन भारतस्य कृते प्राप्तम्। हल्दी तथा बासुमती तण्डुलस्य स्वाम्ये अमेरिका देशः प्राप्तुम् इच्छितवान्। परन्तु महा-प्रयासेन माशेलकरमहोदयेन ते स्वाम्ये भारतस्य कृते प्राप्ते। अहम् एकं साक्षात्कारम् अपश्यम्। तत्र साक्षात्कारकर्तारः वैज्ञानिकाय पृष्टवान्, यत् "वैज्ञानिकक्षेत्रे भारतस्य किं योगदानम् अस्ति?" सः वैज्ञानिकः अकथयत्, "विज्ञानक्षेत्रे भारतस्य योगदानं शून्यम् अस्ति।" यदि वयं एतस्य उत्तरस्य विषये चिन्तयामः, तर्हि एकः निष्कर्षः जातः, यत् "शून्यः" एषः सर्वेषां वैज्ञानिकसिद्धन्तानां मूलम् अस्ति। अतः सर्वसिद्धन्तानां मूलम् एव अस्माकं भारतदेशेन विज्ञानक्षेत्राय दत्तम् अस्ति। तस्मात्, अद्य ये ये देशाः अवकाशे उड्डयनं कुर्वन्ति, ते ते सर्वे भारतस्य आर्यभट्टः नाम वैज्ञानिकस्य ऋण्यः सन्ति। 

शून्येन विना काचिद् अपि सङ्ख्यायाः मूल्यं न वर्धते। तत् समानं, वैज्ञानिकैः विना वैज्ञानिकक्षेत्रस्य वर्धनम् अपि न भविष्यति, एतद् वयं सदैव संस्मराम इति अहं मन्ये।


- मुक्ताई देसाई

Friday, January 3, 2025

ज्ञानगंगा, क्रांतीज्योती सावित्रीबाई फुले

भारतातील स्त्रिया आंतरराष्ट्रीय पातळीवर देशाला अभिमान वाटावा अशी कामगिरी पार पाडत आल्या आहेत. रसायनशास्त्राच्या औषधीविषयक, विश्लेषणात्मक व सेंद्रीय अशा तिन्ही शाखांमध्ये मोठे योगदान देणाऱ्या असीमा चॅटर्जी असोत किंवा लढाऊ विमान एकट्याने चालवणाऱ्या अवनी चतुर्वेदी असोत, आता असे एकही क्षेत्र उरलेले नाही जिथे महिलांनी आपल्या कामगिरीची छाप पाडलेली नाही. महिलांना यशस्वी होण्यासाठी आणि पंख पसरून उडण्यासाठी आभाळ खुले करून देणारी महत्त्वाची व्यक्ती म्हणजे माता सावित्रीबाई फुले. क्रांतीज्योती सावित्रीबाई फुले यांनी १ जानेवारी १८४८ रोजी पुण्यातील भिडे वाड्यात स्त्री शिक्षणाची मुहूर्तमेढ रोवली आणि भारतातील स्त्रियांच्या आयुष्यात शिक्षणाची ज्योत पेटवली.

माणूस हा जगातील एकमेव विचार करणारा प्राणी आहे. परंतु माणसाच्या बुद्धीला ज्ञानाची सांगड नसेल तर तो माणूस म्हणून ओळखला जाऊ शकतो का? असा प्रश्न सावित्रीबाई फुले आपल्या "त्यास मानव म्हणावे का?" या कवितेतून विचारतात. त्या म्हणतात:

ज्ञान नाही, विद्या नाही  

ते घेण्याची गोडी नाही  

बुद्धी असूनही चालत नाही  

त्यास मानव म्हणावे का?

या ओळींतून स्पष्ट होते की माणसाच्या सर्वांगीण विकासासाठी जर काही उपयोगी असेल, तर तो विद्या-धर्म आहे. विद्या देणारा आणि विद्या घेणारा यांच्या एकत्रिकरणातूनच एक चांगला माणूस घडतो. विद्या देणारा हा धैर्यशील असतो, तर विद्या घेणारा शक्तिशाली व शहाणा बनतो. हा विचार समाजाला पटवून देणाऱ्या माता सावित्रीबाई फुले यांचा जन्म शिक्षणाच्या अभावाच्या काळात ३ जानेवारी १८३१ रोजी महाराष्ट्रातील सातारा जिल्ह्यातील नायगाव येथे झाला. शिक्षणाच्या प्रकाशाचा अभाव असलेल्या त्या काळात सावित्रीबाईंनी भारतात स्त्री शिक्षणाचा पाया रचला. आपण बऱ्याचदा म्हणतो, "आम्ही सावित्रीच्या लेकी, सावित्रीची मुलं," परंतु खरोखरच आपण सावित्रीबाईंच्या विचारांवर चालतो का? आजच्या युवा पिढीतील प्रयत्नांची आणि संयमाची कमतरता पाहता असे वाटते की संघर्षाच्या भीतीने जर सावित्रीबाईंनी त्यांचे ध्येय अर्धवट सोडले असते, तर आज आपल्या घरात शिक्षणाची गंगा वाहिलीच नसती. त्या काळात मुलींचा जन्म नकोसा वाटत असताना सावित्रीबाईंनी प्रवाहाच्या विरुद्ध जाऊन स्त्रियांना सक्षम आणि स्वावलंबी बनवले. पण आजही काही लोक शिक्षणाप्रती असलेल्या बेजबाबदारपणामुळे आणि समाजातील समस्यांकडे दुर्लक्ष करत असल्यामुळे वाटते की सावित्रीबाईंच्या कष्टांची आणि त्यागाची आपल्याला खरोखर जाणीव आहे का?

तरीही, सावित्रीबाईंच्या विचारांचा वारसा पुढे नेणाऱ्या कमलादेवी चट्टोपाध्याय, मेधा पाटकर, चित्रा नाईक, शाहीन मिस्त्री यांसारख्या अनेक प्रेरणादायी व्यक्तींनी समाजातील दुष्ट रूढी-परंपरांना नाकारले आणि ज्ञानाचा मार्ग दाखवला. त्यांच्या प्रयत्नांमुळे भारतातील अनेकांना स्वतःची क्षमता सिद्ध करण्याची संधी मिळाली. त्यामुळेच द्रौपदी मुर्मू राष्ट्रपतीपदावर पोहोचल्या आणि गीता गोपीनाथ आंतरराष्ट्रीय नाणेनिधीच्या (IMF) पहिल्या उपव्यवस्थापकीय संचालक झाल्या, तसेच मुख्य अर्थशास्त्रज्ञ म्हणूनही कार्यरत राहिल्या. सावित्रीबाईंच्या विचारांनीच आज मी माझे विचार लेखणीद्वारे मुक्तपणे मांडू शकते. त्यामुळे असं वाटतं:

सावित्रीचा घेऊनी वसा, गाठतो आम्ही उंच शिखरे  

दुष्ट परंपरेचा पिंजरा तोडूनी, मुक्त झाली पाखरे


ज्ञानगंगा, क्रांतीज्योती सावित्रीबाई फुले यांच्या जयंतीनिमित्त त्यांच्या कार्याला वंदन आणि शतकोटी प्रणाम!


- श्रुती शिंदे

Wednesday, January 1, 2025

नवे वर्ष, नवा संकल्प

वर्ष सरत आहे... अनेक सण-समारंभ, अनेक चित्रपट, काही सुखद, काही दुःखद अशा आठवणी; अनेक किस्से, नवीन धडे, आणि दरवर्षीप्रमाणे भरपूर उन्हाचे, पावसाचे, आणि थंडीचे दिवस अनुभवत अनुभवत २०२४ वर्षाचा शेवट जवळ आला आहे. आता आपण सर्वजण नवीन वर्षाच्या स्वागतासाठी सज्ज आहोत. आपल्यापैकी अनेकांनी नवीन वर्षासाठी संकल्प ठरवले असतील. कदाचित २०२४ साली राहून गेलेल्या गोष्टींचाही समावेश या संकल्पांमध्ये असेल. नवीन वर्ष नेहमीच ३६५ दिवसांची भेट घेऊन येतं, पण जसं नवीन फुलं ओंजळीत घ्यायची असतील, तर जुनी कोमेजलेली फुलं ओंजळीतून सोडावी लागतात, तसंच आपल्या मनाचंही आहे. जुन्या आणि कटू आठवणींना निरोप दिल्याशिवाय नवीन वर्षातील संधींना, क्षणांना, आठवणींना साठवण्यासाठी जागा मिळणार नाही.


अनेकदा आपण नवीन वर्षाचं स्वागत आनंदाने, उत्साहाने करतो, पण मागील कटू आठवणींना कायमचा निरोप देऊन नवीन सुरुवात करायचं विसरतो. मग त्या आठवणींचं ओझं आपल्या मनावर राहतं. लांबच्या प्रवासाला निघायचंय, तर जड ओझं घेऊन कसं चालेल? आपल्याला तर पुढील ३६५ दिवसांसाठी सज्ज व्हायचं आहे!

जेव्हा आपण सगळी नकारात्मकता आपल्या मनातून काढून टाकतो, तेव्हाच सकारात्मकतेने, आनंदाने, आणि उमेदीने नववर्षाचं स्वागत करता येतं. कोणतंही वर्ष लक्षात राहतं ते त्या वर्षभरात जोडलेल्या नात्यांमुळे, नवीन मित्र-मैत्रिणींमुळे, अनुभवांमुळे, शिकलेल्या गोष्टींमुळे, चाखलेल्या नवीन पदार्थांमुळे, पाहिलेल्या प्रदेशांमुळे, वाचलेल्या पुस्तकांमुळे, ऐकलेल्या गाण्यांमुळे, केलेल्या प्रयोगांमुळे, मिळालेल्या यशामुळे, आणि प्रसंगी केलेल्या संघर्षांमुळे. या सगळ्यातून मिळालेल्या अनुभवांमुळेच आपण घडतो आणि समृद्ध होतो. म्हणूनच ‘अनुभवाचे बोल’ महत्त्वाचे मानले जातात.त्या वर्षातील चांगल्या-वाईट सर्व अनुभवांमधून मिळालेल्या शिकवणीची शिदोरी घेऊन नवीन वर्ष प्रसन्न मनाने सुरू करूया!

नवीन वर्ष आलं की आपण अनेक संकल्प करतो. त्यातला एक संकल्प असा असावा की नकारात्मक आणि त्रासदायक गोष्टींना फार काळ मनात साठवून न ठेवता त्यांना अलवार सोडून देऊ. त्यामुळे नववर्षात चांगल्या आठवणी, किस्से, प्रसंग, आणि अनुभव साठवता येतील. असं केल्यास येणारं वर्ष आपल्या आयुष्यात आनंदाची भर घालेल.

माझ्याकडून तुम्हा सर्वांना येणाऱ्या नववर्षाच्या खूप खूप शुभेच्छा!


-मनाली देशपांडे


Thursday, October 31, 2024

राष्ट्रीय एकता दिवस


एक काठी असेल तर ती सहज मोडता येते; परंतु काठ्यांचा गठ्ठा तितक्‍या सहजतेने मोडता येत नाही. लहानपणापासूनच अशा छोट्या गोष्टींतून आपल्यात एकीचे बळ खोलवर रुजवले जाते. सरदार वल्लभभाई पटेल यांनी याच एकीच्या बळाचा वापर करून भारतातील विविध संस्थानांना एकत्र केले आणि जणू एका शिल्पकाराप्रमाणे भारताला नव्या रूपात घडवले. सरदार वल्लभभाई पटेल (भारताचे लोहपुरुष) यांनी ब्रिटिश राजवटीपासून स्वातंत्र्य मिळाल्यानंतर भारतातील संस्थानांचे एकत्रीकरण करण्यात महत्त्वपूर्ण भूमिका बजावली. आपल्या कुशाग्र बुद्धिमत्तेने त्यांनी विभाजन संपवून भारताला एकसंध राष्ट्र बनवण्यास मदत केली. भारत हा विविधतेने नटलेला देश आहे. भारताचा समृद्ध सांस्कृतिक वारसा त्याच्या विविधतेतून निर्माण झाला आहे. राष्ट्रीय एकात्मतेच्या दिशेने या विविधतेचे परिवर्तन विषमतेत नव्हे, तर एकतेत करण्याचा ध्यास वल्लभभाईंनी उरी बाळगला, आणि समर्थपणे या विविधतेतून राष्ट्रात एकता निर्माण केली. आपल्यामधील भाषिक, पारंपरिक, सामाजिक, आणि सांस्कृतिक विविधतेत बंधुत्वाची भावना टिकवण्यासाठी आणि वृद्धिंगत करण्यासाठी राष्ट्रीय एकात्मता दिन साजरा केला जातो.


आपल्या भारतीय संविधानाची उद्देशिका देखील याच मूल्यांची पायाभरणी करते आणि लोकांमध्ये निर्धार, समानता, आणि विश्वास या तत्त्वांचा पाया घालते. भारताचे नागरिक म्हणून या मूल्यांचा आदर करणे आपले कर्तव्य आहे. आपल्या मनात स्वतःच्या संस्कृतीचा गर्व असलाच पाहिजे; परंतु त्याचबरोबर दुसऱ्याच्या संस्कृतीचा आदर आणि सन्मान बाळगण्याची भावना हवी. मात्र, राष्ट्रीय एकता दिवस साजरा करत असताना आपल्याला प्रश्न विचारण्याची गरज आहे – आजच्या काळात एकता या संकल्पनेचा अर्थ काहीसा बदलला आहे का? एकता साजरी करत असताना, ती खऱ्या अर्थाने अंमलात येत आहे का, की केवळ प्रतीके उरली आहेत? विविधतेतून एकता साधण्याचा उद्देश जोपासण्यासाठी आज आपल्या समाजात समजूतदारपणा, सहिष्णुता, आणि सर्वांचा समान आदर वाढवण्याची गरज आहे का? या प्रश्नांची उत्तरे शोधणे हेच खरे तर राष्ट्रीय एकात्मतेची खरी परीक्षा आहे.


-आर्यन पाध्ये

Sunday, October 20, 2024

बोलतो मराठी, जपतो मराठी

माझा मराठीची बोलू कौतुके। परि अमृतातेही पैजा जिंके.. 

   संत ज्ञानेश्वरांचे हे वचन आपण वर्षानुवर्षे वाचत ऐकत आलोय आणि इतक्या वर्षांपूर्वी आपल्या संतांचा या भाषेवरचा विश्वास आज जगाला मान्य करावा लागत आहे ही प्रत्येक मराठी माणसासाठी अभिमानाची गोष्ट आहे. वाचकहो बातमी आली की मराठी भाषेला अभिजात भाषेचा दर्जा मिळाला आहे आणि सगळ्या मराठी भाषिक लोकांनी तो आनंद जगाला दाखवूनही दिला. केंद्रीय सांस्कृतिक मंत्रालय आणि प्रधानमंत्री यांच्या बैठकीत हा निर्णय झाला. मराठीबरोबरच पाली, प्राकृत, असामी, आणि बंगाली भाषेलाही अभिजात भाषेचा दर्जा मिळाला आहे. हा 2013 पासून चालत आलेला संघर्ष शेवटी ३ ऑक्टोबर २०२४ ला विजयावर आपले नाव कोरून थांबला आहे. आता प्रवास सुरू झालाय विजयानंतरचा.. 

   मराठी भाषेला अभिजात भाषेचा दर्जा मिळाला म्हणजे मराठी भाषिकांवर खूप मोठी जबाबदारी आली आहे. हा दर्जा टिकवण्याची..! मराठी भाषेला अभिजात भाषेचा दर्जा मिळण्यासाठी मागच्या २००० वर्षांचा मराठी भाषेचा इतिहास पाहिला आणि अभ्यासला गेला आणि तो दर्जा राखण्यासाठी आपल्याला इथून पुढे काम करावे लागणार आहे.

   एखादी भाषा अभिजात भाषा ठरण्यासाठी जी काही नियमने आहेत त्यामध्ये प्रमुख अट अशी आहे की त्या भाषेला कुठूनही उसना न घेतलेला असा साहित्यिक वारसा हवा आणि असा खूप प्रबळ वारसा मराठी भाषेच्या नशिबी आहे. मराठी भाषा अभिजात भाषा आहे या बद्दल कुणाच्याच मनात शंका नव्हती. हा संघर्ष होता आपल्या विश्वासाला ठोस पाठिंबा मिळण्यासाठीचा. आता आपल्याला काय करायचंय..? तर मराठी भाषेचं मराठीपण टिकवायचं आहे..! मराठी मध्ये इतर भाषांमधले शब्द यावेत पण त्यांनी मराठी भाषेला गिळू नये. मराठी मध्ये भाषाशुद्धीचे प्रयत्न या आधीच झालेले आहेत. आपण त्यावरून आदर्श घेऊन ती भाषाशुद्धी अंगीकृत करायला हवी.आपल्या रोजच्या बोलण्यात जरि आपण मराठी प्रतिशब्दांचा वापर करीत बोललो तरी मराठी भाषेचा गोडवा टिकवण्यासाठी ते पुरेसं असेल. जितका अभिमान आपल्याला आज वाटतो आहे तितकीच जास्त जबाबदारी आपल्या खांद्यावर आहे याची जाणीव आपल्याला हवी. लक्षात ठेवायची गोष्ट एकच की संघर्षाने विजय मिळतातंच.. मिळालेलं वैभव टिकवणं हा खरा पराक्रम!


-Darsh Samant

Friday, March 15, 2024

Acknowledging World Consumer Rights Day to educate consumers


March 15th is celebrated as Consumer Rights Day in honour of President John F. Kennedy's 1962 speech on the rights and the protection of consumers. The current shift in consumer rights was inspired by the lecture, which still has a rippling effect across various institutions globally. World Consumer Day sheds light on the issues faced by consumers in their daily lives. Despite all the progress we have made, many issues remain unsolved, such as malpractices, adulteration, dangerous commodities, etc. The day not only prioritizes the fundamental rights of consumers but also keeps them in focus.

Governments recognize the importance of caring for consumers to reinforce existing rules for the relevant parties involved. Standards ensure that consumers are treated fairly and protected from dangerous products. Businesses and governments should conduct seminars to ensure that unethical practices are not tolerated, as consumers are their ultimate beneficiaries, and their suffering erodes long-term trust.

Consumers should feel free to report their grievances and take legal action to address what is rightfully necessary. Despite these precautions, consumers face problems daily, including unjustified prices, unsafe products, and poor customer service. Consumer associations play a key role in addressing these issues, collecting individual consumer concerns and collectively addressing them through group protests, prompting the relevant parties to take necessary actions.

An example of consumer rights being enacted in India is the introduction of the Right to Information Act, reflecting consumers' concerns about their rights and involvement in society. Enacted in 2005, the RTI Act enabled consumers to access various databases from public experts, leading to advanced transparency and accountability. Consumers enthusiastically filed for RTI to approach the government on issues like public spending and expenditure, procedural reform and questioned delays in information processing and facts revelation. Through multiple training sessions and campaigns, consumers have now promoted an ecosystem of transparency, where the respective institutions can be held accountable.

World Consumer Day is the day we demand what is rightfully ours, raise awareness of the issues we face, and advocate for better guidelines. It is an opportunity for us to speak against biases, malpractices, and injustices. We must work together as global consumers for a better world where our rights and principles define us.

- Nandini Partani

Tuesday, March 5, 2024

The Emerging Heroes of Gaganyaan

Mission Gaganyaan is India's first crewed space mission, which is set to launch in 2025. It proves to be India's first human spaceflight project, which aims to demonstrate ISRO's human spaceflight capability by launching a crew of three members on a low-Earth orbit of 400km for a three-day mission and bringing them back safely by landing in the Indian Ocean. For the mission, ISRO has reconfigured its three-stage medium-lift Rocket Launch Vehicle Mark-3 or LVM3 (formerly known as GSLV Mark-3) to meet human rating requirements and christened it “Human-Rated LVM3” or HLVM3. India also plans to conduct its first uncrewed orbital test flight for its Gaganyaan human spaceflight program in July this year. To date, only three countries, namely, the erstwhile Soviet Union, the United States of America, and China have so far achieved the feat of sending manned missions into space on their spacecraft. If the mission of Gaganyaan succeeds, India will be the fourth country to do so.

Cosmonaut Rakesh Sharma remains the only Indian to ever travel to space. However, he flew onboard the Russian made Soyuz spacecraft in 1984. It will be after 40 years that an Indian will be travelling to space again. However, this time, the rocket as well as the countdown will all be ours. One of the things that we should be proud of is that most of the equipment of the Gaganyaan is made in India. The goal of launching the Gaganyaan mission was in 2022, but various factors ranging from difficulties in the realization of complex technologies to COVID-19 and Disruptions in global supply chains due to the Russia-Ukraine conflict have upset the plans.


On February 27, 2024, our Honourable Prime Minister announced the names of four Indian Air Force (IAF) Officers who would be part of this mission. He bestowed ‘astronaut wings’ on these four astronaut designates at the Vikram Sarabhai Space Centre in Thiruvananthapuram, Kerala. India's four astronaut designates selected for the ambitious Gaganyaan human spaceflight mission are undergoing intense training at the Indian Space Research Organization's crew training facility in Bengaluru. The mission-specific preparations commenced after the four astronauts completed their general spaceflight training in Russia at the Gagarin Cosmonaut Training Center. They are being trained on aero-medical aspects, recovery, and survival procedures in addition to academic courses on Gaganyaan flight systems. Their training sessions also include classroom sessions, simulator training, microgravity familiarization, survival drills, and flying practices. Out of the four astronaut designates, or "vyomnauts,” being trained, three will be selected for the final mission. The other one is likely to fly to the International Space Station later this year as a part of a NASA mission, following the agreement between the Space agencies in India and the USA last year.

In order to understand this mission in a better way, we must take a look at these 4 personalities and the reason behind their selection for this mission.

1. Group Captain Prasanth Balakrishnan Nair-

Group Captain Prasanth Balakrishnan Nair hails from Nemmara village in Kerala's Palakkad district. Born on August 26, 1976, he is an alumnus of the National Defence Academy (NDA) and recipient of the Sword of Honour at the Air Force Academy. He was commissioned on December 19, 1998. The fighter pilot is a Category ‘A’ flying instructor and a test pilot with approximately 3,000 hours of flying experience. As an experienced fighter pilot, he has flown a variety of fighter jets, including the Su-30 MKI, MIG-21, MiG-29, and Hawk, as well as the Dornier and AN-32 in over 25 years of his career in the Indian Air Force. He has commanded a premier fighter Su-30 squadron in the Northeast. Nair has also trained at the United States Staff College and has been a directing staff member at the Defence Services Staff College (DSSC), Wellington.

2. Group Captain Ajit Krishnan-

Born in Chennai on April 19, 1982, the fighter pilot is an alumnus of the National Defence Academy (NDA) and a recipient of the President's Gold Medal and Sword of Honour at the Air Force Academy. He is also an alumnus of DSSC, Wellington. He was commissioned in June 2003 in the fighter stream of the IAF. The officer is a flying instructor and a test pilot with about 2,900 hours of flying experience who has flown a variety of aircraft including the Su-30 MKI, MiG-21, Mig-29, Jaguar, and Dornier AN-32.

3. Group Captain Angad Pratap-

Born in Prayagraj on July 17, 1982, he completed his schooling at the Army Public School and went on to graduate from the National Defence Academy (NDA) in 2003. He was commissioned in the fighter stream of the IAF in December 2004. The officer is a flying instructor and a test pilot with about 2,000 hours of flying experience who has flown Su-30 MKI, MiG-21, MiG-29, Jaguar, Hawk, Dornier, and AN-32, among other aircraft. Group Captain Pratap’s selection for the Gaganyaan mission is a testament to his skills and expertise as a pilot.

4. Wing Commander Shubhanshu Shukla-

Wing Commander Shubhanshu Shukla was born in Lucknow on October 10, 1985. At the young age of 16, he successfully cleared the NDA examination and is hence an alumnus of the National Defence Academy. He was commissioned by the IAF in 2006. He is a fighter combat leader and a test pilot with about 2,000 hours of flying experience and has flown Su-30 MKI, MiG-21, MiG-29, Jaguar, Hawk, Dornier, and AN-32, among other aircraft. At the age of 38, he holds the distinction of being the youngest on the team. His extensive experience showcases his expertise and readiness for the upcoming space mission.

During this training period, life was not always easy for these four people. They had to undergo rigorous training at the Gagarin Cosmonaut Training Center (GCTC) in Russia, lasting about a year, even amidst the challenges posed by the COVID-19 pandemic. The only thing that keeps motivating them to undergo such a harsh training period is the feeling of nationalism. They symbolize the trust, courage, valour, and discipline of today’s India.

ISRO has always been a part of our country's pride and I am sure that it will continue to make India proud on international platforms with their space initiatives. It has indulged in the development of India in space research and technology. I am hopeful that the Gaganyaan will take its place in the Gagan of success. Through this blog, I would like to acknowledge everyone who contributed to Mission Gaganyaan. The countdown of the rocket inspires lakhs of children in India, those making paper planes today dream of becoming scientists. Initiatives like Gaganyaan have empowered India to expand its space in the global order. Let us hope that the Gaganyaan mission will be an exemplary success in showcasing India’s potential in the field of space research.

 - Swaraj Wandre


 

 

 

 

 

 

 

 

 

 

Tuesday, February 27, 2024

माझी मराठी

माझी मराठी

माझी भाषा माझी आई 
अर्थ भावनांना देई l 
तिच्या राहावे ऋणात
होऊ नये उतराई ll 

     फक्त मराठी नाही! तर जी आपली मातृभाषा आहे अशी मराठी भाषा ! "संस्कृत" जी पूर्वी देवभाषा होती, अशा संस्कृत नंतर जिचा जन्म झाला ती म्हणजे प्राकृत; माझी मराठी भाषा! आज उपलब्ध असलेले मराठी भाषेतील पहिले वाक्य म्हणजे "श्री चामुण्डराये करवियले." हे वाक्य म्हैसूर जवळ श्रवण - बेळगोळ येथील शिलालेखात आपल्याला आढळून येते. हा लेख इ. स. शके ९८३ म्हणजे ज्ञानेश्वरीपूर्वी ३०७ वर्षी कोरला गेला .
     मराठी भाषेच्या साहित्य परंपरेचा विचार केला जातो त्या वेळी बघणाऱ्याचे डोळे, ऐकणाऱ्याचे कान, घेणाऱ्याचे हात कमी पडतात; कारण अत्युच्च साहित्य परंपरा लाभलेली माझी मराठी सढळ हाताने जो तिचे लेणे लेऊ इच्छितो त्याच्याकडे येते.
     संपूर्ण मराठी भाषेत लिहिला गेलेला सर्वात प्रारंभी चा ग्रंथ म्हणजे "विवेकसिंधू." हा ग्रंथ लिहिणारे मुकुंदराज मराठीचे आद्यग्रंथकार ठरतात. संपूर्ण मराठी भाषेत लिहिलेला हा ग्रंथ इ. स. ११८८ मध्ये त्यांनी लिहिला. 
     मराठी भाषा एक अशी भाषा आहे l जी अत्यंत लवचिक आहे. "वळवावी तशी वळते ती माझी मराठी भाषा..!" असं म्हणताना मन अभिमानाने भरून येतं. आज कोणत्याच भाषेची असणार नाहीत इतकी रूपे मराठीची पाहायला मिळतात. तिचं स्वरूप जरी वेगवेगळं असलं तरी प्रत्येक ठिकाणी ती त्या त्या लोकांची होऊन जाते. 
   खेड्या पाड्यातील रांगडी , अशुद्ध , अपभ्रंश असलेली भाषा असो, कोल्हापुरी ठसक्यात बोलली जाते ती मराठी असो, किंवा मालवणी / कोकणी अशा गोड स्वरात बोलली जाते ती मराठी असो शेवटी असते ती आपली मराठीच! आपली मराठी इतकी श्रेष्ठ आहे की तिची रूपे जरी वेगवेगळी असली ना, तरी एकमेकांच्या मनातील भावना पोहोचवण्याचं काम आपली मराठी करत राहते. 
   पूर्वी मराठी भाषेला राजभाषेचा मान प्राप्त नव्हता पण तो आज काही प्रमाणात मिळाला आहे. इतकंच नाही तर आज प्रत्येक मराठी माणसाच्या हृदयामध्ये मातृस्थानी, मायबोली, मातृभाषा म्हणून माझी मराठी स्थित आहे. कारण आईची भाषाच वेगळी असते. कधी ती नजरेतून बोलते, कधी बोलण्यातून तर कधी स्पर्शातून व्यक्त होते. म्हणूनच तर तिला मातृभाषा म्हणतात! जी पोटातून येते ती मातृभाषा, कळवळ्याची भाषा; आणि जी ओठातून येते ती व्यावहारिक भाषा! 
      आपल्या संस्कृतीमध्ये, इतिहासामध्ये जे संतमहात्मे होऊन गेले त्या सर्वांनी देखील मातृस्वरूप मराठीची अत्यंत मनोभावे सेवा केली आहे. ज्ञानोबा माऊली आपल्या मराठी भाषेचा गौरव करताना लिहितात, 
माझ्या मराठीचीया बोलू कवतुके l परी अमृता तेंही पैजा जिंके l ऐशीं अक्षरें रसिकें l मेळवीन ll
माझी मराठी भाषा इतकी श्रेष्ठ आहे की तिचं करावं तेवढं कौतुक कमीच आहे. गोडीच्या बाबतीत माझी मराठी "अमृताला" पैजेवर, प्रतिज्ञेवर जिंकू शकते. अशा तऱ्हेची रस, अलंकारयुक्त अमृतमधुर शब्दांची रचना केवळ मराठीत करता येते. अशी आपली मराठी!
       असं सगळं असताना आज आपल्या मराठी भाषेची होत असलेली गळचेपी आपण शांतपणे पाहणे ही अत्यंत दुर्दैवाची गोष्ट आहे. आजच्या काळात अगदी "शिक्षण" क्षेत्रातही मराठी भाषेला मानाचे स्थान मिळण्यासाठी संघर्ष करावा लागतोय! खरंतर पूर्वी होऊन गेलेल्या मोठमोठ्या शिक्षणतज्ज्ञांनीही सांगितलंय की ज्ञान मिळण्यासाठी आपली मातृभाषाच उत्तम! परंतु हे आपल्याला समजणार केव्हा? 
मराठी भाषेची गळचेपी थांबवायची असेल तर आधी मराठी शाळांची अधोगती थांबवायला हवी तरच आपल्याला अधिकार आहे," लाभले आम्हास भाग्य बोलतो मराठी " म्हणण्याचा! यासाठी इतर भाषांचा राग, अपमान करण्याची गरज नाही. फक्त आपल्या मातृभाषेचा, मायबोलीचा, मराठी भाषेचा विसर कधीही पडून देऊ नका. आपली भाषा सामर्थ्यवान आहे. मराठी भाषेच्या संवर्धनासाठी आपण मराठीचा जास्तीतजास्त वापर केला पाहिजे. तेव्हाच आपण अभिमानाने सांगू की ही मातृभाषा माझी मराठी आहे !!! 
शेवटी फक्त इतकेच ,
माय मराठी तुझिया पायी तन मन धन मी वाहियले 
तुझिया नामी तुझिया धामी अखंड रंगुनी राहियले ll 
धन्यवाद !!
 - वादसभा सदस्य पूर्वा शिवप्रसाद काणे

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